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Sheela na Gigs (or Sheela-na-Gigs) are figurative carvings of naked women displaying an exaggerated vulva. They are found on churches, castles and other buildings in Ireland and Britain, sometimes together with male figures. A well-known example can be seen at Kilpeck in Herefordshire, England. In The Sheela-na-Gigs of Ireland and Britain: The Divine Hag of the Christian Celts – An Illustrated Guide Joanne McMahon and Jack Roberts cite 101 examples in Ireland against 45 in Britain.

There is controversy regarding the source of the figures. One perspective, by James Jerman and Anthony Weir, is that the sheelas were first carved in France and Spain in the 11th century; the motif eventually reached Britain and then Ireland in the 12th century. Jerman and Weir's work was a continuation of the research started by Jørgen Andersen, who wrote "The Witch on the Wall", the first serious book on Sheela Na Gigs. Eamonn Kelly, Keeper of Irish Antiquities at the National Museum of Ireland in Dublin, draws attention in his book Sheela Na Gigs: Origins and Functions to the distribution of sheelas in Ireland to support Weir and Jerman's theory; almost all of the surviving in situ sheelas are found in areas of Anglo-Norman conquest (12th century), while the areas which remained "native Irish" boast only a few sheelas. Weir and Jerman also argue in Images of Lust that their location on churches, and their ugliness by mediæval standards, suggests that they were used to represent female lust as hideous and sinfully corrupting.

Another theory, espoused by Joanne McMahon and Jack Roberts, is that the carvings are remnants of a pre-Christian fertility or Mother Goddess religion. They point to what they claim are differences in materials and styles of some Sheelas from their surrounding structures, and that some are turned on their side, to support the idea that they were incorporated from previous structures into early Christian buildings. There are differences between typical "continental" exhibitionist figures and Irish Sheelas, including the scarcity of male figures in Ireland and the UK, while the continental carvings are more likely to involve male figures, and the more "contortionist" postures of continental figures.

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BM: SheelaNaGig.org a guide to Sheela Na Gig carvings in the UK: Sheela Na Gigs -- "A Celtic Pagan Survival,.. http://twurl.nl/cxqsdd
kumicit (Kumicit) Sat, 26 Sep 2009 01:36:54 -0000
BM: SheelaNaGig.org a guide to Sheela Na Gig carvings in the UK: Sheela Na Gigs -- "A Celtic Pagan Survival,.. http://twurl.nl/cxqsdd

 
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Sheela Na Gig Project - John Harding aims to document and photograph all of the Sheela Na Gig carvings in the UK. He includes an overview and bibliography of the topic.
Meta Description: [ SheelaNaGig.org,A guide to Sheela Na Gig Carvings and Sheela Na Gigs in the UK ]

Enter Sheela World - Quest by Kathryn Price Theatana into the history, etymology and magic of the Sheela na Gigs, mainly from a wiccan point of view.

Sheela Na Gig - Fethard Historical Society report on the local Sheela na Gigs, including the stolen Kiltinan figure.

Sheela na Gig, Lavey, Co. Cavan - Description and photograph of the Lavey Sheela na Gig found in a graveyard at Lavey, Co. Cavan in 1842.

Sheela-na-Gigs - Historical overview and interpretations, compiled by Jack Roberts.
Meta Description: [ The Carvings of Sheela-na-gigs around the United Kingdom and the symbolism they carry as well as folklore and tradition. ]

404 Shropshire History - Sheela-na-gigs - Article by Tim Carrington on the Sheela-na-gigs of Shropshire.

Tara's Sheela-na-gig Website - Descriptions and images, possible interpretations, bibliography, and links, compiled by Tara McLoughlin.
Meta Description: [ Tara's Sheela-na-Gig Website ]

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